Learning to thrive in the new life Jesus offers us – 2 Corinthians 5:16-17

Were Priscilla, Phoebe and Junia friends?


Priscilla, Phoebe and Junia are three women mentioned in the New Testament who were associated with the apostle Paul. Their ministries sometimes involved travel which enabled the women to meet. Did these women become friends?

Priscilla and Phoebe in Corinth and Cenchrea

Priscilla was a close friend of Paul. From Acts 18, we know that Priscilla and her husband Aquila had travelled from Rome to Corinth when the emperor expelled the Jews from Rome.[1] Soon after, in around 50 AD, Paul met the couple in Corinth, and he stayed and worked with them. After some time, Paul left Corinth for Syria via Ephesus, and Priscilla and Aquila went with him. The three set sail from the Corinthian harbour of Cenchrea (Acts 18:18).

There was a church in the port town of Cenchrea. And a woman named Phoebe was patron and deacon (or minister) of that church.[2] Cenchrea was roughly ten kilometres east from the centre of ancient Corinth. Because of this relatively short distance, Priscilla and Phoebe may have met several times.

If Phoebe was at Cenchrea when Paul, Priscilla and Aquila were there, I can’t imagine she would have missed the opportunity to meet and farewell the three as they set off for Ephesus.[3]

Priscilla, Junia and Phoebe in Rome

A few years later, Paul entrusted a letter to Phoebe. There was no state-run postal service available to the average person in those days, so people often relied on trusted friends to carry their letters. Letter-carriers, typically, did not simply hand over letters to their recipients. Even if a recipient could read, carriers usually read letters aloud. Sometimes the letter-writer would coach the carrier in how to read (or “perform”) the contents of the letter with rhetorical affectations. The letter-writer might also provide the carrier with additional information and instructions regarding the letter.

Paul’s letter to the Romans is regarded as his magnum opus. It was Phoebe who brought this letter to Rome. She was the first to read it aloud to a congregation and she, most likely, fielded questions from the Roman recipients. Among the recipients were Priscilla and Junia.

When Paul wrote his letter to the Romans (in around 56-58 AD), Priscilla and her husband had returned to Rome, and Paul sent greetings to them.

Say hello to Prisca and Aquila, my coworkers in Christ Jesus, who risked their own necks for my life. I’m not the only one who thanks God for them, but all the churches of the Gentiles do the same. Also say hello to the church that meets in their house. Romans 16:3-5a CEB

Paul also sent greetings to Andronicus and Junia, another couple in the Roman church:

Say hello to Andronicus and Junia, my relatives and my fellow prisoners. They are prominent among the apostles, and they were in Christ before me. Romans 16:7 CEB.

As apostles (or missionaries) Andronicus and Junia would have travelled.[4] Had they previously crossed paths with Phoebe?

What is certain is that Priscilla and Junia knew each other. The two women were colleagues of Paul and were prominent in congregations in Rome and beyond. The two women probably had much in common. For instance, we know they had both jeopardised their safety because of their ministries.

Priscilla and Junia could well have been in the group who had assembled to hear Phoebe read and explain Paul’s letter for the very first time.

Kindred Spirits

When Phoebe arrived in Rome she may have stayed with Priscilla and Aquila.[5] And she may have found in both Priscilla and Junia kindred spirits. These women were already part of Paul’s network. Did they form their own network too?

Did the women keep in touch? Did they send their own letters to each other? Did they become firm friends? I hope so.

I’m grateful that it is easier than ever to keep in touch with fellow Christian ministers all over Australia and all over the world. I’m especially grateful for certain women in my network who are kindred spirits. I don’t see these women often enough, but they are never far away, thanks to the internet.

So at the end of 2016, here’s a shout out to just a few of the wonderful women who make me stronger. Bev, Bronwen, Desiree, Gail, Jen, Karina, Lesley, and Lyn, you are in my thoughts and prayers. I value your friendship, encouragement, and ministry.


[1] The Roman historian Suetonius wrote that Claudius expelled all Jews from Rome in 49 AD: “As the Jews were making constant disturbances at the instigation of Chrestus, he expelled them from Rome.” (Life of Claudius 25.4). Is “Chrestus” a misspelling of “Christ”? (More on this here.)

[2] In his letters, Paul typically uses the Greek word diakonos (“deacon”) for an agent or minister with a sacred commission. Deacons in the New Testament church had a different range of ministries to many deacons today. More information on the role of deacons in the apostolic and post-apostolic church is here.

[3] This scenario assumes that Phoebe was already a believer in the early-mid 50s, and that there was already a church in Cenchrea.

[4] The word “apostle” is translated from the Greek word apostolos which has a similar range of meanings as “missionary” which is derived from a Latin word missionis.

[5] Priscilla and Aquila are mentioned immediately after Paul asks the Christians in Rome to help Phoebe (Rom. 16:2-3). This help would have included offering Phoebe a place to stay. Priscilla and Aquila seem to have been hospitable people. Paul stayed with them for a while in Corinth (Acts 18:3, 18). Eusebius tells us that Paul stayed with them in Asia Minor, too, presumably in Ephesus (Church History 2.18.9). Apollos may also have stayed with them in Ephesus (Acts 18:26). Furthermore, the couple hosted and led congregations in Ephesus (1 Cor. 16:19; cf. 2 Tim. 4:19) and in Rome (Rom. 16:5).

Image credit: Statue of a Roman woman, c. 100–110 AD. Source: Wikimedia.

Related Articles

At Home with Priscilla and Aquila
Did Priscilla teach Apollos?
Junia in Romans 16:7
Phoebe: Deacon of the Church at Cenchrea
Women Church Leaders in the New Testament
Paul’s Greeting to Women Ministers

Posted December 29th, 2016 . Categories/Tags: Equality and Gender Issues, Women in Ministry, , , , ,

Unkind, judgemental, bizarre, and off-topic comments will be deleted.

19 comments on “Were Priscilla, Phoebe and Junia friends?

  1. Bronwen says:

    Thank you Marg! I’m very much blessed by your friendship, and I look forward to meeting in person!

  2. Bev Murrill says:

    And you, my scholarly friend. I read what you write and it helps me see so much more clearly. I wish we could meet more often, but like you, I feel so aware of you because I can read your thoughts so often. Bless you…

    And Wow… fantastic thought for me that those three faith filled, empowering leaders very likely knew each other, and it was highly likely they were friends. That really does something good to my heart.

    • Marg says:

      When I’ve read and written about these women in the past, I’ve seen them and treated them as individuals. But if they followed Paul’s example, they would have realised the importance of forming networks and not doing ministry alone, or just with their husbands.

      I wish we knew much more about the women and men in Paul’s network.

      Hope to see you soon!

  3. Sarah says:

    Thanks for posting this! It’s a good thing to remember the connection of the ones who blazed the trail- to see them as a community working together, rather than individuals.

  4. Very interesting article. While the article is “speculative” it highlights two realities. First, the 1st Century Churches was a network of organic house churches. Itinerant ministry would combine with growing persecution to force them to network and rely on one another. In short, it is very likely that leaders knew one another. Second, in his letter to the Emperor Trajan concerning the persecution of Christians, Pliny, Governor of Bythinia, tells of arresting and torturing two female slaves called “deacons”. Apparently, women were leaders who suffered persecution and torture for their faith. Thanks for posting this.

    • Marg says:

      Hi Maurice,

      I think we are on the same page. The small and scattered Christian communities were very dependent on each other for moral and spiritual support, and even material support (often provided by wealthy women). And many letters were sent between churches via networks facilitated by deacons. I wish more of these letters survived.

      Christian women, as well as men, were being persecuted from day one (Acts 8:3), and it seems Junia was not immune (Rom. 16:7). Women martyrs and confessors were highly esteemed by the early church. The female deacons (ministrae) which Pliny the Younger mentions certainly adds to the discussion of women in ministry.

  5. Marc White says:


    What an insightful article. I learned of it from Felicity through FB. Thx. Would like to repost on our site (walkworthy.org) with full credit to you. I assume you’ve seen the articles of how the translators changed Junia to a masculine tense. Do you publish to an ongoing email list? If so, where does one opt-in? Blessings – one day closer to Home and Him!

    • Marg says:

      Hi Marc,

      ~ Give me a couple of days to think about your request. Let me know if you have a statement about “women” on your website that I can take a look at?

      ~ Yes, I have articles which say something about the masculinising of Junia’s name here and here.

      ~ You can subscribe (opt-in) to my blog by entering your email address in a field in the “Subscribe” panel on the right. Or by ticking the box that says, “Notify me of new posts by email” which is at the bottom of the page, past the comments section.

      Glad you like the article. 🙂
      I’ll be in touch by email, if that’s OK.

      • Marc White says:


        Thx much – the 2nd link above is broken. can you repost? No statement about women on our site. We are egalitarian in spiritual gifts, but adamant about a wife submitting in all things legal, moral, and non-abusive. 1 Peter 2-3, etc. Much on the marriage relationship is listed on our site. hope this helps. blessings…


        • Marg says:

          I don’t disagree about wives being submissive, but I’m dismayed by the choice of the word “adamant”.

          I believe voluntary and mutual submission is the ideal in Christian marriage, without any sense of adamance.

          Submission isn’t just for wives (Eph. 5:21). Christ-like, self-giving, sacrificial love isn’t just for husbands (Eph. 5:1-2).

          Paul and Peter also instruct husbands to be submissive to their wives, but they use different words such as “give himself up”.

          I’ve written about 1 Peter 3 here: and here: http://newlife.id.au/equality-and-gender-issues/submission-respect-1-peter-3_7-8/

          • Marc White says:


            I’m very familiar with these arguments. Very. As westerners we are at a significant disadvantage to understand submission and patronage. I am also very familiar with the egalitarian movement and many of its spokespersons, and have correspond with them over to years to understand their position and rationale. I have learned much from them and thank God for some of their work!

            Questions for you. On a scale of 1-10 (10 highest), how willing are you to consider the fact that your position is terribly wrong in the heart of God and His doctrine of submission? And how willing are you to put aside your current view temporarily to fully discover with complete openness how God’s heart on this may be in direct conflict with your current stance?

          • Marg says:

            I spend quite a bit of time every week reading ancient literature, so I have a better than average handle on patronage, honour-shame, and other dynamics of the collectivist culture of the first-century Greco-Roman world.

            I can’t see what patronage has to do with our current discussion, though.

            I will happily engage in an honest conversation with Christians who are as adamant about enforcing Ephesians 6:1 and Ephesians 6:5 (according to the original intention) as they are about enforcing Ephesians 5:22. And I’d love to see Christians being adamant about Ephesians 5:1-2 and 21 too. These verses are all part of the same letter. It all flows together.

            I am always asking God to guide me, and show me errors in my understanding. I think the wording of your question regarding this is unfortunate. 

            I think God’s heart is best expressed in Jesus’ teaching about his kingdom. In Jesus’ kingdom the humble are exalted, the lowly are the greatest, and the last are first. These are the dynamics that I want to promote.

            Please note that I do not say that wives are not to be submissive to their husbands.

  6. Peter says:

    Thanks for this. I sure wish there was some evidence somewhere for “carriers usually read letters aloud. Sometimes the letter-writer would coach the carrier in how to read (or “perform”) the contents of the letter with rhetorical affectations”. I’ve heard these many times, but haven’t found much evidence for either.

    • Marg says:

      Hi Peter, thanks for your comment. I quote you in a paper I wrote about Phoebe:

      Peter Head, a scholar with a particular interest in Paul’s letter carriers, states however, “There is no evidence for [letter carriers reading the letters aloud] in antiquity and there is a load of evidence against it.” However, Head does believe that Phoebe carried Paul’s letter to Rome which “shows an exceptional level of trust on Paul’s part (both practically and pastorally)”; and he agrees that she would have had a role in explaining the contents of Romans.

      My paper is adapted and posted in sections here.

      I hope I’ve represented your views correctly. And thanks for reminding us that the evidence for reading letter carriers reading letters aloud is slim.

  7. Peter says:

    Thanks Margaret.

Leave a Reply

Your email address will not be published. Required fields are marked *

© 2009–2017   Margaret Mowczko | Powered by WordPress